Torah Reflections June 9 – 15, 2013

Korach

Numbers 19:1 – 22:1

The Dissolving Power of The Light of Truth                   

Since we left last week’s Torah portion and opened our books again to study this week’s, thirty-eight years have passed. The generation of Israelites who had known the slavery of Egypt has now died, and a new generation has arisen whose only memory of Egypt’s captivity is the tales their parents left behind. The image is that in our time of wandering through the wilderness, we have done our spiritual work and have managed to leave behind our slave-mentality, our narrow consciousness plagued with unrelenting attachments and cravings for control. We have been able to transcend this aspect of ego-bound consciousness, yet it is still part of us even if seemingly a distant memory or an ancient tale.

In Torah, the time is now for conquest, for circumventing or defeating the armies that still surround our Promised Land. Before engaging in battle, Moses sends emissaries to ask for safe passage through the lands of the different powers standing between the Hebrews and their final destination. The Torah recounts the plea these messengers make to the king of Edom, descendant of Esau, Jacob’s brother — replaying, in so doing, the original encounter between the two siblings:

Thus says your brother, Israel: You know the hardships that have befallen us; that our ancestors went down to Egypt, that we dwelt in Egypt a long time, and that the Egyptians dealt harshly with us and our ancestors.” [Num. 20:14-15]

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Torah Reflections June 2 – 8, 2013

Korach

Numbers 16:1 – 18:32

When Korach Takes Over                  

We left the Israelites at the edge of the Promised Land last week. Twelve tribal leaders, who had gone to scope out the Land, had come back. Ten against two, they advised against entering into the Land, opting to remain in the wilderness. They argued that more time was needed to prepare. The people weren’t ready to let go of the spiritual retreat that the wilderness afforded. They wanted to stay in that wilderness state a little longer. Above all, they didn’t want to re-enter the world, have to raise kids and go to work every day. They wanted spirituality divorced from everyday reality. They wanted more highs, more miracles, more ecstatic moments. [Read more...]

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Torah Reflections – May 26 – June 1, 2013

Sh’lach L’cha

Numbers 13:1 – 15:41

Why The Spies Were Wrong                 

This week, in Torah, we meet again the story of the twelve elders, leaders of the Hebrew tribes, whom Moses sends to spy upon the Land of Canaan ahead of the Israelites’ invasion. Returning after forty days and forty nights, their report to Moses and the people is overwhelmingly despairing:

We cannot attack that people, for it is stronger than we… The land that we crossed through and scouted is a land that devours its settlers.” [Num. 13:31-32] Only Caleb and Joshua, two out of the twelve, disagreed and “hushed the people before Moses and said: ‘Let us go up, yes, up for we can prevail, yes, prevail against it!‘” [Num. 13:30].

I’ve always wondered; why would these ten elders — wise and discerning individuals especially selected by Moses — be so pessimistic in their report? What did they fear? After all, they had seen God destroy the mighty armies of Pharaoh; how could Canaan’s stand a chance? They had witnessed miracle after miracle ever since the plagues of Egypt: the parting of the Sea of Reeds, Revelation at Sinai. Miriam’s traveling well had sustained them with water, and the daily manna falling from heaven provided them with food; all their needs had been taken care of by God day in and day out. How could the Canaanite be stronger than them? In truth, their claim was even more ominous than that. The rabbis of the Talmud (Sotah, 35a) offer a different translation of the Hebrew: “We cannot attack that people, for it is stronger than Him… [this] is a land that devours its settlers.” Despite continued Divine providence in their journey through the wilderness, they not only feared that the people of Canaan would be stronger than God, but that settling the land itself would lead them to their doom. [Read more...]

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Torah Reflections – May 12 – 18, 2013

Naso

Numbers 4:21 – 7:89

In The Shadow of Jealousy
 

One of the most disturbingly misogynistic stories in Torah–and, admittedly, there are many–confronts us in this week’s portion. It describes a humiliating ritual a woman is forced to endure if suspected of adultery by her jealous husband:

“…if a fit of jealousy overcomes one and he is wrought up about his wife although she has not defiled herself, the husband shall bring her to the priest. And he shall bring an offering on account of her [i.e. on account of his jealousy of her]… a meal offering of jealousy, a meal offering of remembrance which recalls wrongdoing.” [Num. 5:14-15]

His wife is then subjected to a degrading public ordeal where her hair is exposed–a sign of disgrace–and she is forced to drink sacral water that has been cursed by the priest and mixed with dirt and ink. [Read more...]

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Torah Reflections – April 28 – May 4, 2013

B’har – B’chukotai

Leviticus 25:1 – 27:34

The Evolving God of Our Understanding 
              

The last Torah portion in the Book of Leviticus, B’chukotai, begins with:

If you follow My laws and faithfully observe My commandments…” [Lev. 26:3] and continues with defining for us all the rewards God will bestow upon us for doing so. It then goes on to say: “But if you do not obey Me and do not observe all these commandments, if you reject My laws and spurn My rules… and you break My covenant, I in turn will do this to you…” [Lev. 26:14-16]

and proceeds to graphically detail all the punishments that would result from such behavior. [Read more...]

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Torah Reflections April 21 – 27, 2013

Emor

Leviticus 21:1 – 24:23

We Are What we Celebrate

In our weekly Torah reading we find the list of holidays to be celebrated by the Israelites on a yearly basis. This annual cycle of celebrations sets a beautiful frame for a life punctuated by spiritual encounters. Torah calls them “Moadei YHVH — appointed-times of the Eternal.” [Lev. 23:2] Throughout the year we have appointments with God, meetings with Spirit. And each appointment is set with a different spiritual theme; a theme that is meant to support the deepening of the varying facets of our inner personal work. In the spring, Passover calls us to free ourselves from our habituated life. Then, for seven weeks, the Counting of the Omer invites us to purify ourselves and subdue our egos. On the fiftieth day we re-enact the moment of Revelation, place ourselves back at Sinai and receive the Torah all over again. We seek, that day, to drop beyond the self and know the still small voice of the One that is our voice. The summer months are spent in preparation for the High Holy Days; a time to forgive and a time to make amends, a time to clean house and heal both within and without. Yom Kippur itself is a death rehearsal where we let go of our physical self. Sukkot, which immediately follows in the fall, is a time to harvest the energies of the High Holy Days and place ourselves again in the cycle of life, immersed in nature, and celebrating the Divine in the abundance of all Its earthly manifestations. Then winter comes, and all goes dormant until next Passover. [Read more...]

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Torah Reflections – April 7 – 13, 2013

Tazria – Metzora

Leviticus 12:1- 15:33

The Energy Body We Are
              
This week’s Torah portion is, admittedly, a challenge to our modern sensibilities. This portion talks about tzara’at, a skin affliction most translators define as leprosy; although no one knows what it was exactly. Given that skin disease is generally not a favorite topic of conversation, one way to bypass it is to extract from the text the more mystical teachings, and avoid dealing with scaly skin afflictions, and other colorful details. This time, for a change, we find at the literal level of the narrative, a fascinating passage that brings to light a broader understanding of the context and the aim of the biblical text.

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Passover Reflections – March 17 – 24, 2013

A Connection Through Time                                    

The week is coming to a close, and Monday night will be the first night of Passover. For me, this weekend will be about cleaning our house until there is no more chametz left anywhere. Chametz is the Hebrew word that stands for all leavened foods forbidden during Passover (wheat, barley, rye, oats, spelt and their derivatives). The outer act of cleaning our homes — of emptying our homes from chametz -- is there to trigger the beginning of an inner process of emptying ourselves from our leavened ego, our puffed-up-ness, which will continue to unfold over the eight days of Passover.

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Passover Reflections – March 10 – 16, 2013

Mah Nish’tanah? What Has Changed?

Although we closed the Book of Exodus last week, with Passover around the corner, its stories linger still in our consciousness. This is the time of the year, personally, when I delight in re-opening the Passover Haggadah and in looking inside for more treasures to be revealed. Three years ago I compiled a new version of the Bet Alef Haggadah, drawing from many sources and teachers that have inspired me along the years. I thought, this year, that I would invite you into my own process of preparing myself to meet the holiday, by sharing excerpts from the Bet Alef Haggadah that call to me:

Egypt in Hebrew is Mitzrayim. Mitzrayim means “narrow places.” Our Egypts are those places in our lives that have become lifeless — aspects of ourselves that feel constricted, bound up, unable to be expressed. Our Egypts [also] represent our falling into the dullness of everyday life, the deadening routine of an existence where we have lost consciousness. The Haggadah tells the story not only of our Exodus from a physical Egypt, but perhaps most importantly, our exodus from an Egypt of a deadening mindless rut, where things lose their taste and meaning as a consequence of repetitiveness. Delving into the Hebrew for the word “Haggadah” suggests a way out of our enslavement. The word comes from the root “nagod” which means “to oppose”– to go against that which exists within the repetitive banality of our day-to-day existence.

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Torah Reflections – March 3 – 9, 2013

Vayak’heil-P’kudey

Exodus 35:1 – 40:38

Our Spiritual Attitude Toward Work             

This week’s double portion in our Torah reading marks the conclusion of the Book of Exodus. The construction of the Tabernacle begins in earnest, only preceded by Moses gathering the entire community of Israel to tell them that even during the construction of this Mishkan (Hebrew for Tabernacle),

for six days work may be done, but on the seventh day you shall have a Sabbath of complete rest, holy to the Eternal.” [Exod.35:2]

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