| I
was thinking about the
difference between a Kabbalistic, a Jewish mystical approach, to Jewish
observance and a more normative Jewish approach to observance,
particularly with respect to the Sabbath.
According to our
tradition,
Shabbat is a time of deep rejuvenation, a time of letting go. Ideally,
it is a time when we let go of our regular work and allow ourselves to
reconnect with the essential nature of our own being, with the natural
rhythms of the whole of creation. Ideally, Shabbat is a moment that
reminds us of the incredible beauty we each carry within ourselves, of
the incredible beauty that is reflected in every other being. And it is
a reminder of the integrity and the wisdom, of the love and the
compassion, that yearns to bubble up from the spaces of the heart and
the spaces of the mind and the very cells of the body.
What Jewish mystical tradition
adds is that our observance of Shabbat not only supports our own
healing and our own growth. Kabbalistic tradition says that our
observance of Shabbat supports the healing and the expansion of
creation itself. In the Kabbalistic scheme, God needs persons as much
as persons need God. We are co-responsible for the blessings as well as
for the curses, for the peace as well as for the violence, for the
possibilities as well as for the stuckness.
And so to celebrate Shabbat in
Kabbalistic terms is literally to partner with the universal. It is to
allow ourselves to understand that behind our apparent separateness and
behind the apparent fragmentation of our world, we are connected.
So as you enter into Shabbat in
your homes or in your places of worship, as you light the Shabbat
candles and speak the blessings that welcome the Sabbath, you might
imagine that not only are you allowing your own souls to rejoice, not
only are you allowing yourselves to rejuvenate from the inside out, to
reconnect to the source of your own being, but that you are
contributing to Creation itself.
Blessing
means acknowledging
the beauty and the truth, the rightness of ourselves and of each other
and, most especially, of the moment. Let your own consciousness be
filled with blessing. It is your gift to the universe.
© 2001 Rabbi Ted
Falcon, Ph.D. All rights reserved.
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