Archives for January 2012

Torah Reflections: January 22 – 28, 2012

Parashah (portion) Bo – God Acts in Wondrous Ways 
Exodus 10:1 – 13:16

Our Torah portion opens, this week, with the last four plagues to befall Egypt. “Then the Eternal One said to Moses, ‘Go to Pharaoh. For I have hardened his heart… so that I may display My signs among them, and that you may recount… how I made a mockery of the Egyptians and how I displayed My signs among them–in order that you may know that I am the Eternal’.” [Exod. 10:1-2] The Hebrew doesn’t actually speak of plagues but of signs, wonders, miracles or signals. These signs are out-of-the-ordinary events in nature that are meant to trigger a reaction of awe in the hearts of the Israelites. Awe was what God intended for us to feel in the great display of God’s might; for us to know the Divine Presence in our world in unmistakable ways.

Last week–at least for those of us living in Western Washington–we, too, were faced with an “out-of-the-ordinary” event in nature: snow. Though some experienced this record-setting snowfall as a plague, many saw it as a wondrous occasion. Because it is so rare, snow has a great power in our region: it quiets things down. Snow slows everything down to a quasi standstill. Snow does on the outside what meditation does on the inside. When it snows in Seattle, there is nowhere to go and nothing to do. We retreat inward, we Shabbat. We cozy up on the couch with a hot beverage, we grab a good book, dust off a few board games. Suddenly we have time for a few minutes of meditation. We hit the reset button. We reflect on what is most meaningful in our lives. We look out the window in awe of the beauty of our natural world; we look at the people in our lives in awe of the love we share. Snow does for us what Moses was trying to do with Pharaoh: open his heart.

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Torah Reflections: January 15 – 21, 2012

Parashah (portion) VaEira – Know Thyself To Be Enslaved 
Exodus 6:2 – 9:35

Every year, as I meet the text narrating the plagues of Egypt, I am confronted with the same paradox. God commends Moses to ask Pharaoh to free the Hebrews. Pharaoh refuses. God brings down a plague. Pharaoh yields to Moses’ demands. Then, inexplicably, God hardens Pharaoh’s heart and the latter, consequently, reverses his edict and keeps the Israelites enslaved. Why is God playing both sides? And why does God need to replay this scene ten times? One can take this questioning further and ask why God sets up the whole thing in the first place? Why, already in the time of Abraham, had God determined that the Hebrews would descend into Egypt, be enslaved there for four hundred years, only to then be liberated and brought to the Promised Land? Why did we have to get there via Egypt?
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Torah Reflections: January 8 – 14, 2012

Parashah (portion) Shemot – You Can Take Moses Out of Egypt, But…      
Exodus 1:1 – 6:1

This week marks the beginning of the Exodus story with Moses as its central character. At its core, this story is one of liberation. And beneath its literal level, it is about the inner spiritual journey of liberation told through a character named Moses; a stand-in for all our spiritual journeys.

Moses is raised as an Egyptian in Pharaoh’s court. His privileged elitist upbringing reflects an egocentric narrow level of consciousness — the Hebrew word for Egypt being understood here to mean “narrow” or “constricted”. Many midrashic stories paint Moses as a deeply spiritual and exceedingly bright youth, growing up in a place that was too constricting for his soaring spirit. As he matures, he begins to wrestle with his inner egotistic Egyptian taskmaster that keeps his spiritual being in shackles, brutalizing it and beating it into submission. But as Torah relates, one day, “Moses saw an Egyptian beating a Hebrew, one of his kinsmen,” [Exod. 2:11] and killed him. The rabbis of the Midrash tell us that Moses kills the Egyptian by pronouncing God’s Name. In a first brief flash of awakening, and through Divine Grace, Moses temporarily transcends his ego (though the biblical image is that of killing). But the inner voices of fear soon take over again, and though Moses is now aware that–after such an experience–he will never be able to go back to Pharaoh’s court, he is also afraid of facing the consequences of his awakening; so he flees in an attempt to hide away from his uncovered higher Self.
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Torah Reflections: January 1 – 7, 2012

Parashah (portion) Vayechi – Conditioned Happiness        
Genesis 47:28 – 50:26  

Last week as I studied the Torah portion, after reading numerous rabbinic commentaries, an image emerged of Jacob’s soul-to soul connection to his son, Benjamin. Upon reading this week’s portion and many more commentaries later, another, less complimentary side of Jacob’s personality was brought forth. I love that our tradition allows this–models human complexity, imperfection and contradiction.

This week’s Torah portion opens: “Jacob lived in the land of Egypt for seventeen years. Jacob’s days–the years of his life–were seven years and forty years and one hundred years.” [Gen: 47:28]

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