Torah Reflections – January 19 – 25, 2014

This is the question Moses asks himself that next morning. After Sinai, he knows he needs to give people something concrete, something tangible to do; something that will help them integrate into their lives the transcendent experience they just lived through. His answer is this week’s Torah portion. Moses begins to transpose the Sinaitic encounter into a spiritual code for living that represents the individual and social embodiment of this profound experience of Oneness. He reveals the spiritual practices and new ways of being that are the expression of this new-found awareness. In so doing he teaches us that — as far as Judaism is concerned — what matters most is, in fact, the laundry. How we bring our Sinai moments back down into our world and lead lives infused by them is, essentially, the Jewish path’s main concern. Why? Because our sages knew that, inherent to our human make-up, we can’t help but forget. We have a spiritual peak experience, a bright moment of clarity yielding deepening insights, and then life takes over. We’re back at work soon after, and within a few weeks we forget all that was glimpsed. Ongoing practices, keeping conscious company, are pathways to remember, pathways to guide us back to the place we just left and is now at risk of fading into the fog of memory.

But these practices, however wonderful, are just empty containers without fierce kavanah –– fierce intentionality — without an ardent inner yearning to remember. Our Torah portion addresses that as well. Once Moses is done enumerating the laws and practices we are to follow, God steps in and tells us: “Here, I am placing an angel within you to guard you on the way and to bring you to the place I have made ready.” [Exod. 23:20] There is a force within us, an evolutionary impulse that is always aching to remember the One we are. The Midrash tells us that this angel is the same angel that protected and guided Jacob on his journey, perhaps even wrestled with him — for angels in our tradition are the fierce kind; not the sweet cherubs of Hallmark cards fame. “Take-you-care in his presence and hearken to his voice… for My Name is within him” continues the Torah. [Exod. 23:21] This angel within us guides us to “the place” where God is waiting, when “the place” in Hebrew is “HaMakom,” and is, itself, a name of God. Our inner angel is guiding us on a journey up our own inner Sinai to reach “the place” of remembering, the place that is always already here: HaMakom, our Divine Self. Hearken to His voice.