Leviticus 12:1 – 15:33
We Are Energy Bodies
This week’s Torah portion is, admittedly, a challenge to our modern sensibilities. This portion talks about tzara’at, a skin affliction most translators define as leprosy; although no one knows what it was exactly. Given that skin disease is generally not a favorite topic of conversation, one way to bypass it is to extract from the text the more mystical teachings, and avoid dealing with scaly skin afflictions, and other colorful details. This time, for a change, we find at the literal level of the narrative, a fascinating passage that brings to light a broader understanding of the context and the aim of the biblical text.
The second Torah portion of the two assigned to this week’s reading is called M’tzora. In the ancient sacrificial system of the Temple, the disease afflicted person would come to the High Priest for healing. The High Priest, not unlike the Shaman, was also a healer. This portion describes what the affected person is to do. He is to bring animals for sacrifice, and come to stand in front of the High Priest. A rather curious ritual is then described, whereby the High Priest dips the fingers of his right hand into the blood of the sacrifice, and puts it on the ridge of the right ear of the leper, on the right thumb and on the right big toe. Then the High Priest repeats the three part ritual, but this time, with oil. This peculiar encounter is described twice back to back in this Torah portion. Our sages tell us, anytime something is repeated in Torah, you have to pay careful attention. So what was this ritual about?
I am one of many who are convinced that, 2500 years ago, the Middle-East and the Far-East were already intimately connected. Trade routes crossed through the known world from China and India, all the way to Egypt. Spiritual practices and healing techniques traveled along these routes as well. I checked in with friends, professionals in the arts of Chinese medicine, and asked them what was likely commonly known about the connections for these places on the body: ear, thumb and big toe.
The acupuncture chart for the ear reveals that its center ridge is directly related to skin diseases. The thumb point is the last point of the lung energy channel. The lung and large intestine are the organs containing the metal element in the body, and the tissue ruled by metal is the skin. So skin ailments are often considered to have lung and/or large intestine involvement. The big toe’s outside corner of the nail is the Spleen channel (digestion, absorption, assimilation of food/ideas/events; related to the earth, to harvest time;) and the inside corner is the liver channel (harmonization and smooth flow of energy; related to springtime, vision and hope)—all linked to energetic imbalances expressed as inflammatory responses of the skin.
What our sages understood then, and we have lost touch with since, is that we are energy bodies. The Temple Priests practiced acupressure as a form of healing 2500 years ago because they knew our bodies were channels for the flow of Divine energy. They understood the energy lines that course through us, and saw each spiritual practice as a way to bring balance to the energy body. In fact, our sages divided the traditional 613 mitzvot/commandments into two groups: 248 were connected to what they saw as the 248 organs of our bodies, and 365 were connected to what they saw as the sinews or tendons, nerve connectors. Performing the mitzvot was not only a way to heal the world “out there,” to bring harmony into society; it was a way to heal our inner energetic world, to bring it into balance. Perhaps the time has come to reclaim these ancient practices, to shift our vision of the embodied beings we are to more holistic, integrated, multidimensional selves, and work through our prayers, our chants, our meditations, our songs and our spiritual practices to bring our energy bodies into greater wholeness, greater harmony, greater shalom.