Parashah (portion) Ki Tissa – Living our Lives “All in!”
Exodus 30:11 – 34:35
I have been fascinated, this year, by Moses’ spiritual evolution one Torah portion at a time. Since the beginning, I noticed, Moses has been ambivalent toward the Israelites; remaining somewhat distant, aloof. Perhaps, wrestling with a dual Egyptian-Israelite sense of identity, Moses was unsure about his own path. I suspect that Moses’ ambivalence was felt by the Israelites as well. This week’s portion brings us the episode of the Golden Calf. Once Moses disappears up Mount Sinai, their lack of trust in his commitment to them drives them to erect a Golden Calf to replace him: “Come make us a god who shall go before us, for that fellow Moses–the leader who brought us from the land of Egypt–we do not know what has happened to him.” [Exod.32:1] It is possible to read the story of the Golden Calf as being all about Moses.
Atop the mountain God has just given Moses the tablets that He had carved, when He tells him about the golden calf worshiping happening down below. God is about to destroy the Israelites but Moses manages to obtain a stay of execution as he makes his way down the mountain with the tablets. There, shocked by the boisterous worship he witnesses, Moses is confronted with a decision. He sees that his ambivalence, his indecisiveness with regards to his own identity, has now caused the Israelites to commit the ultimate sin–that of idolatry–and has placed them on the brink of Divine destruction. With the anger one feels when one’s resistance to doing the right thing has been exposed, Moses smashes the tablets. The Midrash, the homiletic rabbinic commentary on Torah–the stories rabbis tell writing between the verses of the text–expresses Moses’ profound realization (Torah verses italicized):
“He hurled the tablets from his hands and shattered them” [Exod. 32:19]. “Once Moses saw that Israel would not be able to withstand God’s wrath at the Golden Calf, he bound his soul to them and smashed the tablets. Then he said to God: ‘They have sinned and I have sinned, for I smashed the tablets. If you forgive them, forgive me also,’ as Scripture tells us: ‘Now if You will forgive their sin… then forgive mine as well. But if You do not forgive them, do not forgive me either, but rather ‘wipe me out of Your book that You have written‘” [Exod. 32:32]
In his process of spiritual awakening, Moses still needed to work through this major shadow in him, a place where some residual ego was still hiding. Moses’ life was to be one of service. But true service can be neither coerced nor half-hearted. Moses had to go “all in,” heart, mind and soul. Service, as such, is a powerful spiritual practice because by freely giving of ourselves we cultivate egolessness. As we serve the people in our life, in our community, those in need, and those we love, we transcend our self-absorbed concerns and complaints. When we allow others to serve us, we are able to cultivate true humility and to let go of our misplaced pride. Both, however, need to be genuine and wholehearted. This is what Moses needed to learn. Perhaps this is true not only for the practice of service, but for how we live our lives altogether. What have we “set in stone” in our life that prevents us from living fully, wholeheartedly, passionately? What fears are still holding us back? Perhaps the time has come for us to smash those stone tablets and commit to life; perhaps, like Moses, the time has come to fully live the hand we are dealt.
© 2011 Rabbi Olivier BenHaim, All rights reserved.