Parashah (portion) Vayishlach -Awakening beyond Silence
Genesis 32:4 – 36:43
One of the first revelations that meditation allows is one’s encounter with the unbelievable noise which lies within us, right behind our eyes. As if by magic, as soon as our eyes are closed an onslaught of thoughts comes rushing in. As our practice progresses, however, we realize that the thoughts themselves are always there, endlessly parading in our consciousness. But our inward meditative gazing makes us increasingly aware of their loud incessant presence. One specific exercise that meditators can do is to journal one’s meditative experience, try and classify the types of thoughts arising in awareness through each meditation in order to get a sense of the different patterns of one’s conditioned mind. Some report that most of their thinking is spent in rehearsing conversations for example; past conversations or anticipated conversations. Personally, I find that my mind is most interested in planning and organizing.
The beginning of this week’s Torah portion reminded me of my meditations. The story begins as Jacob is now on his way back from his 20 year exile in Haran, hours before his feared confrontation with his brother Esau who had vowed to kill him. So striking is the resemblance to my inner states of consciousness while meditating that I suspect that the first 30 verses of this Torah portion (Gen. 32:4-33) are but the transcript of Jacob’s meditation journal.
Jacob has a big meeting coming up. He sits down to meditate to find peace and quiet, but thoughts invade his consciousness. Jacob’s conditioned mind seems to be that of a planner, a strategist. His mind, instead of slowing down, begins to organize an entire convoy of people and gifts to be sent wave after wave, ahead of the meeting, to his brother Esau, in order to appease his vengeful wrath. He divides and orders, weighs all possible future scenarios. He even rehearses the dialogues that might take place between the servants he is sending ahead and Esau himself. He counts off the camels and the goats, the rams and the asses to be given away while bargaining with God for success.
Then, verse 22 tells us: “And all this gifting passed from his consciousness.” It is like something finally cleared in his meditation, like his thinking finally gave way. His mind could no longer handle the torture of the never ending loop of thoughts that was burning up within him. A crack through the thickness of the mind allowed him to break free from his attachments to the possessions and the stories that had defined him. In that moment, he is able to even let go of his attachment to those closest to him and to all he still dearly clung to. The Torah uses a powerful image to convey this deep letting-go whereby Jacob sends all that is/who are most precious to him — et asher lo – all that he identified with (Gen.32:24) — across the Jaboc river.
Then comes what is, to me, among the most powerful verses in Torah:
Vayivater Yaacov L’vado – And Jacob surrendered in aloneness (Gen. 32:25)
After having let go of all attachments, it is to the deep silence of aloneness, the emptiness at the source of our being that Jacob surrenders and awakens to. He has gone “out of his mind,” transcended the calculating, organizing, planning, future wrestling and past worrying conditioned mind that keeps us both stuck and identified with its concerns and its objects. In that ultimate surrender, he encountered God “Presence to Presence” (Gen. 32:31) and knew beyond knowing that he was that Oneness of Being.
© 2010 Rabbi Olivier BenHaim, All rights reserved.