VaYak’hel – Pekudei, Exodus 35:1 – 40:48
“Our Spiritual Attitude Toward Work”
This week’s double portion in our Torah reading marks the conclusion of the Book of Exodus. The construction of the Tabernacle begins in earnest, only preceded by Moses gathering the entire community of Israel to tell them that even during the construction of this Mishkan (Hebrew for Tabernacle), “for six days work may be done, but on the seventh day you shall have a Sabbath of complete rest, holy to the Eternal.” [Exod.35:2]
In his commentary, the late Lubavitcher Rebbe—Rabbi Menachem M. Schneerson—notices the passive form used in the first half of our verse: “work may be done.” He explains that just as the Torah uses the passive form, so should we relate to our weekday work in this way: “It means that during the six days of [our] work, [we] should be occupied, but not preoccupied by the secular.” Just like the work that took place in the biblical wilderness, our secular work is but a container for the Divine Presence to be expressed, “a channel for [God’s] blessing” as the Rebbe so powerfully describes. This passive attitude, this practicing non-attachment toward our weekday work prevents us from haughtily taking credit for the authorship of creation. Furthermore, since Torah commands to perform necessary work, it curtails our egotistic tendencies to go beyond the necessary in an attempt to make ourselves special or important.
Certainly, in a society like ours where innovation, entrepreneurship, pushing the limits, pursuing fame, and individualism, are part of the dominant worldview, the words of the Rebbe appear, if not outdated, at least at odds with the prevalent culture. But that religion or spirituality appears to be running countercurrent to the societal norm isn’t to be frowned upon; in fact, it is a badge of honor. What can we learn from the Rebbe about this idea of “work” that would allow us to relate to our own weekday work at a deeper level?
Perhaps the answer is to be found in the Hebrew itself. In Hebrew the only day of the week with a name is Shabbat. The other days of the week from Sunday to Friday are called “Day One,” “Day Two,” “Day Three” etc… In their full expression the days are actually: “Day One toward Shabbat,” “Day Two toward Shabbat,” etc… Every day we are working toward getting ready for Shabbat, preparing ourselves for our weekly spiritual retreat, for our encounter with God. Readying ourselves for Shabbat consciousness is the central aim of our weekday work. The Rebbe’s attitudinal prescription is to prevent us from mistakenly paying too much attention to our secular activities, from being caught in them and assigning them an importance they do not deserve. Not that we shouldn’t tend to our world and do the work that is necessary; but our true focal point, our attention is to remain inner directed, divinely focused. And so in our doing this weekday work we should lack inner involvement, we should remain unattached. The work is to be carried out “LiSh’ma – for its own sake.” Not for pleasure sake, not for fame sake, not for any kind of reward or thank you. We do what is necessary to be done just because.
And the Rebbe to conclude: “Only when [one] sees [one’s] work for what it is, a way of creating a natural channel for the blessings of God, will [one’s] work take the passive form and the focus of [one’s] thoughts be on God alone.” (Likkutei Sichot Vol. I).