Pinchas: Numbers 25:10 – 30:1
“The Beautiful Life of Rabbi Moses”
There is a beautiful passage in this week’s Torah portion where God tells Moses to ascend a mountain and, from its peak, to gaze at the Promised Land before him. After that, God says to him, you “shall be gathered to your kin.” [Num. 27:13] Moses’ response is most poignant. Instead of arguing his case with God, or collapsing at the announcement of his imminent death, or having any other expected reaction, Moses replies in calm acceptance and asks God to choose his successor as the leader of the Israelites. He asks for someone who, like him, would “go out before them and come in before them, and who shall take them out and bring them in.” [Num. 27:17] He does not ask for his sons to take over. He is not interested in creating a dynasty. Rather he asks God to provide his people with the best and most devoted leader. Not specifically a leader with the highest spiritual qualities either, but one who would selflessly love and dedicate his life to the community.
Why? Because Moses had a unique relationship with his people. He never saw the Israelite community as a pack of anonymous faces. In the verses that preceded this interaction between God and Moses, a census was taken of the new generation of Israelites now that the generation who had left Egypt had died. And even though only the men over 20 years of age and fit for battle were counted, the sense one gets from reading all these names is that Moses knew them all personally. You can’t be on a camping trip with people for forty years without getting to know them intimately. If he was anything like a rabbi, Moses probably participated in many celebrations over these four decades; births and weddings, holidays and Shabbats. He was also probably there in difficult times of illness, tragedies, complicated pregnancies, marriage difficulties, losses and deaths. He knew countless stories, and saw the essence of each individual behind every face.
One can sense this intimacy between Moses and the Israelites in the way he addresses God in his request for a new leader. He calls God; “Elohei Haruchot l’chol basar – Source of the souls of all flesh.” [Num.27:16] He says ruchot – souls in the plural, and not ruah – soul, in the singular. That is because Moses saw the uniqueness of each individual; he saw how the Divine Essence manifests uniquely through each human form. He understood that even though we are all expression of the One Soul; that One Soul manifests in a plurality of ways, a plurality of unique souls. He knew intimately each individual soul; he knew each unique way that God manifested through his people. He saw God reflected through each being. And for him, the very name of God became the expression of that realization.
In many ways, spirituality is a practice which, ultimately, leads us know the Divine Light not only in ourselves but reflected in each individual. One of the ways we close our heart to others is when we lump people together under alienating labels. We do that based on the clothe they wear, the car they drive, if they are watching Fox News or MSNBC. Worse, we do that to entire nations and races. We fail to recognize the uniqueness of each individual soul, the plurality of thoughts and viewpoints, behaviors and convictions that make up human beings. We forget that God is infinite, that God manifests in infinite ways. Moses didn’t. He not only acknowledged but celebrated the uniqueness of each being; and in doing so, taught us to open our hearts and minds to the abundant fullness of the Divine Presence around us, within us, and within each other.