Ki Tissa
Exodus 30:11 – 34:35
When the people saw that Moses was so long in coming down from the mountain, the people gathered against Aaron and said to him: Arise, make us a god who will go before us, for that fellow Moses—the man who brought us from the land of Egypt—we do not know what has become of him. (Exod. 32:1)
This “god” Aaron is going to help build is the infamous Golden Calf. It had been forty days and forty nights since Moses had disappeared atop Mount Sinai, and the Israelites had become restless, unable to tolerate so many weeks of inaction and inattention from their leader. Moses must have died, they assumed, and all their trials and tribulations were for naught. And so they resolved to resurrect an Egyptian god—which the golden calf represented—to find reassurance in the familiar. The episode of the Golden Calf is, therefore, seen by many rabbis as a spiritual backslide brought about by a lack of trust in the unfolding of a process.
Haven’t we all been there? In our relationships, we cherish that peak experience moment (just like Sinai) but become impatient and disillusioned when it doesn’t happen again in subsequent encounters. Not Moses but “the magic” must have died. In our work too, we had this fabulous report, this successful event, this highly praised project we completed. Surely a promotion is coming next, success will be knocking at the door. But then weeks go by, and we surmise that all has been forgotten, our hard work was for naught. It is the same with spirituality. We have a peak experience following a specific practice. Immediately we commit ourselves to this teacher or that technique, ready to do whatever it takes to follow this newfound path. But when nothing happens for weeks and months our commitment fades, our trust in the practice or the teacher wanes, and pretty soon we are back at square one.
Why is that? Where is this human universal pattern coming from? Two main answers come to mind: craving and distrust. One of the greatest pitfalls on the spiritual path, and in many other areas of our lives (especially our relationships), is our all-too-human craving for the multiplication of blissful moments. There is inherently nothing wrong with living through such moments, through peak experiences. They are the energy-source that has the potential to fuel our growth, to dislodge us from our ego-bound identity. But it is pathological to become stuck in grasping at them. Craving is a function of the ego. It is the ego that wants. Fixated on its own desires, it doesn’t realize that our divine essence is already everything, lacks nothing and therefore wants nothing. The ego, wanting to see the blissful moment reproduced, steps in to control our experience and, in doing so, blocks any possibility of it happening again. Paradoxically, it is our craving for these experiences that prevents us from re-living them.
Our lack of trust—often a consequence of our pathological cravings—is another hurdle to overcome on our spiritual journey through life. Though we may not readily see it, every encounter, every moment of practice has an impact on our evolution. Relationships deepen mostly when, after the fireworks, people remain present to and engaged with one another in their commitment to walk together as one, day in and day out. A practitioner friend of mine once told me: “Enlightenment is, most often, an act of grace, an accident. A serious day-to-day meditation practice—though it might not bring one to blissful states each time—makes one ‘accident-prone.’” Trust in the process. Trust that things are moving in the depths of our being, even when nothing seems to be happening on the surface. This is the key to spiritual growth, the key to growth at any level. The Israelites’ experience at the foot of Mount Sinai speaks of the challenge of trust in the face of the invisible, be it God, Moses, or who- or what-ever. It calls us to steadfast commitment to the deeper Truth we know within our heart, the Truth we recognize at the soul level.